汤姆叔叔的小屋英语读后感
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汤姆叔叔的小屋英语读后感 篇1
Its simple plot relates the misfortunes of the loyal Christian slave, Tom, who, deprived of familial love and affection and destined for the harsh life of plantation slavery, doesn’t rebel or curse God, but philosophically accepts his cruel fate. He could leap overboard Cold River to save the drowning daughter of a wealthy white passenger who gratefully rewards the brave Negro by buying him.
Tom seems destined, now, to live out his life in a pleasant New Orleans mansion, spending his days reading Bible aloud and singing religious hymns with the angelic little Eva. But the child dies of tuberculosis, having first elicited a promise from her father to free the loyal Tom. The father is killed , however, in a brawl before he can fulfill his pledge and his widow is forced to sell Tom, who becomes the property of the heartless Simon Legree. He soon learns how really harsh the life of plantation can be, but he remains true to his religious training, elated by his pious acceptance of God’s will. Harassed by the evil Legree ,Tom displays his Christian charity by refusing to flog another slave .Simon Legree may not own Tom’s soul ,but he can do as he chooses with the body, and he orders two of his slaves, Sambo and Quimba, to whip the unresisting Tom, whose only responses to the merciless beating is a plea to stop in order that Legree might save his own soul.
On his deathbed, Tom charitably forgives the harsh Legree. Ironically, he lives long enough to witness the arrival of his former master’s son, come to redeem the family pledge by buying him back and granting his freedom.
The theme of Uncle Tom’s Cabin, for its all apparent simplicity, is representative of much of 19th century American fiction of the good man opposed by evil personified under the circumstance of slavery.
What strikes me is Tom’s loyalty to his religious belief. All of us has our own belief , it plays a most important part in our life, it supports us whenever we are caught in rough conditions ,it helps us get out of the dark to see the sunrise, it teach us how to adapt ourselves to different circumstances.
Life is full of ups and downs; we should hold our belief to fight against them to realize our goals!
汤姆叔叔的小屋英语读后感 篇2
Uncle Toms cabin is frequently criticized by people who have never read the work,myself included.I decided I finally needed to read it and judge it for myself.And I have to say,that for all its shortcomings,it is really a remarkable book.
The standout characteristics of this book are the narrative drive,the vivid characters,the sprawling cast,the several completely different worlds that were masterfully portrayed,and the strong female characters in the book.The portrayal of slavery and its effects on families and on individuals is gut-wrenching-when Uncle Tom has to leave his family,and when Eliza may lose little Harry,one feels utterly desolate.As for flaws,yes,Mrs.Stowe does sermonize a fair bit,and her sentences and pronounc.But in her time,she went far beyond the efforts of most of her contemporaries to both see and portray her African-American brothers and sisters are equal to her.
The best way she did this was in her multi-dimensional portrayal of her Negro characters--they are,in fact,more believable and more diverse than her white characters.Yes,at times her portrayal of Little Eva and Uncle Tom is overdone at times--they are a little cardboard in places--but both,Uncle Tom especially,are overall believable,and very inspiring.The rest of the Negro characters-George Harris,Eliza,Topsy,Cassie,Emmeline,Chloe,Jane and Sara,Mammy,Alphonse,Prue,and others,span the whole spectrum of humanity--they are vivid and real.
The comments of a previous reviewer that the book actually justifies slavery and that it shows that Christianity defends slavery are due to sloppy reading of the book.No one reading the book could possibly come to the conclusion that it does anything but condemn slavery in the strongest and most indubitable terms.This was the point of the book.The aside about capitalism was just that,an aside on the evils of capitalism.It did not and does not negate the attack on slavery.Secondly,another major point of the book is that TRUE Christianity does not and could not ever support slavery.Stowe points out the Biblical references used to claim that Christianity defended slavery merely to show how the Bible can be misused by those who wish to defend their own indefensible viewpoint.Its ridiculous to say that the book"shows that Christianity supported slavery".It shows that some misguided preachers abused certain Bible passages and ignored other ones to support their view of slavery.
汤姆叔叔的小屋英语读后感 篇3
Joy depicts the crisis of faith that overes Rabbi Banish of Komarov, who, having buried his four sons and two daughters. Only through the mercy of the God he has denied, manifest in a radiant vision of the dead Rebecca, his beloved youngest daughter, is the rabbi’s belief restored. The sense of wonder and the touch of heavenly joy that linger after the vision dissolves convince Rabbi Banish of the folly of judging God’s actions by human standards. The rabbi has interpreted the apparent tragedy of his children’s premature deaths as evidence of God’s alienation, forgetting that God is by definition inscrutable. That God’s purpose transcends man’s ability to prehend it is made clear to the expiring rabbi when the family dead approach his deathbed with arms outstretched to enfold him among them. For theirs is the kingdom of heaven to which a loving God has called them; and their deaths have evidenced not God’s wrath but his grace.
A version of Rabbi Banish’s deathbed revelation appears to Rabbi Nechemia in Something Is There. At twenty-seven he is already racked by the doubts that torment Rabbi Banish. So shaken is his belief in God that he deserts his rabbinical post in provincial Bechev for the flesh-posts of Warsaw. Although the prostitutes, unclean food, and shady business dealings which he witnesses there hold no attraction for the erstwhile rabbi, they intensify his revulsion from the world created by God and therefore his alienation from God himself. Unlike Rabbi Bainish, whose intimations of immortality and consequent rededication to God precede his radiant deathbed vision, Rabbi Nechemia cannot allay his doubts until the very moment of death, when a light he never knew was there flickered in hid brain.
While his dying words—something is there—resolve his crisis of faith, they e too late to affect the spiritual renewal attained by Rabbi Banish. No explicit promise of immortality, let along of salvation, attends Rabbi Nechemia’s vision. Perhaps grace is accorded Rabbi Banish because his doubt is triggered by devastating personal losses, and withheld from Rabbi Nechemia because his despair is the bitter fruit of idle speculation about the unknown. Whatever the reason, relatively few of Singer’s characters are granted at the moment of death the transcendent vision of unity between man and God that appears to Rabbi Banish in Joy. For the fortunate few, release from time into eternity is affected by a divine visitation which obliterates distinctions between past and present, living and dead.
These kinds of characters are lost in their world because of the seducement of the material world. They doubt their formal faith and gradually give up what they believed. But after they have experienced so much hardship, they realize that they cannot adapt to the life of the outer world so they regress to the former life with formal faith. They realize the importance of God and they begin to think seriously about the relationship between man and God. At last they find their right way of their life.
汤姆叔叔的小屋英语读后感 篇4
Some time ago, I read a persons fame Khvostov of as "Uncle Toms cabin." Integrity, good-natured, religious Uncle Tom; prudent, smart, studious Mestizo slave George; inexcusable ruthless slave traders Hailey; destroys human nature, conscience ruined the alegre; a sense of justice, but drift, such as the St. Clair lifelike characters left me a deep impression on him. What made me the most unforgettable is the smart and lively but wild full, and later transferred teach self-esteem a slave girlTOM love.
TOM blacks had the most black, a pair of round bright eyes as sparkling glass beads, like, look a bit strange face is a shrewd and crafty Kyrgyzstan wonderful binations, like a goblin-like. She loves to steal, stealing after lie, put an innocent expression; her misbehavior, all making her revenge, hoaxes; she would take advantage of the master out, crazy couple of hours to make his home mess. Her owner exhausted all ways to punish her, education, she tried to change her bad habits, but to no avail, this is only because there is no love!
Think about it! This was lovely child, born into slavery, she belonged to them all the only masters of the so-called masters of her fate. Her childhood on his masters scolding to grow up, so she formed the habit of lying, bad habit of stealing things, and that she was beautiful, tarnished the purity of heart. In this there is no dignity, experiencing being separated from being whipped all day circumstances, how can we have a noble moral character and firm in faith? Only pure, beautiful, selfless love can save her soul! When the angelic Eva to her love of her time,TOM eyes cast the tears that her heart has been ray of sunshine of love. Sure enough, after the changeTOM Well, her efforts to care for others. This is the punishment, not preaching Forever effect, full of love beyond all words! This is the power of love!
In our lives, there are many like TOM as children. Their bad behavior, there is no love, will not listen to reason, then do not hate him, to understand with love, tolerance, stripped away a layer of green shoots yellow things, with love to the hearts of probation numb. We should always remember; the power of love is enormous, and the supreme! "Uncle Toms cabin" This masterpiece has been published in 150 years, it has been able to make today is still deeply moved by readers, but also because the author in the book preached brotherhood and humanity in the disappearance of slavery today has been the eternal pursuit of mankind.
汤姆叔叔的小屋英语读后感 篇5
Joy depicts the crisis of faith that overcomes Rabbi Banish of Komarov, who, ha一ving buried his four sons and two daughters. Only through the mercy of the God he has denied, manifest in a radiant vision of the dead Rebecca, his beloved youngest daughter, is the rabbi’s belief restored. The sense of wonder and the touch of hea一venly joy that linger after the vision dissolves convince Rabbi Banish of the folly of judging God’s actions by human standards. The rabbi has interpreted the apparent tragedy of his children’s premature deaths as evidence of God’s alienation, forgetting that God is by definition inscrutable. That God’s purpose transcends man’s ability to comprehend it is made clear to the expiring rabbi when the family dead approach his deathbed with arms outstretched to enfold him among them. For theirs is the kingdom of hea一ven to which a loving God has called them; and their deaths ha一ve evidenced not God’s wrath but his grace. A version of Rabbi Banish’s deathbed revelation appears to Rabbi Nechemia in Something Is There. At twenty-seven he is already racked by the doub一ts that torment Rabbi Banish. So shaken is his belief in God that he deserts his rabbinical post in provincial Bechev for the flesh-posts of Warsaw. Although the prostitutes, unclean food, and shady business dealings which he witnesses there hold no attraction for the erstwhile rabbi, they intensify his revulsion from the world created by God and therefore his alienation from God himself. Unlike Rabbi Bainish, whose intimations of immortality and consequent rededication to God precede his radiant deathbed vision, Rabbi Nechemia cannot allay his doub一ts until the very moment of death, when a light he never knew was there flickered in hid brain. While his dying words—something is there—resolve his crisis of faith, they come too late to affect the spiritual renewal attained by Rabbi Banish. No explicit promise of immortality, let along of salvation, attends Rabbi Nechemia’s vision. Perhaps grace is accorded Rabbi Banish because his doub一t is triggered by devastating personal losses, and withheld from Rabbi Nechemia because his despair is the bitter fruit of idle speculation about the unknown. Whatever the reason, relatively few of Singer’s characters are granted at the moment of death the transcendent vision of unity between man and God that appears to Rabbi Banish in Joy. For the fortunate few, release from time into eternity is affected by a divine visitation which obliterates distinctions between past and present, living and dead. These kinds of characters are lost in their world because of the seducement of the material world. They doub一t their formal faith and gradually give up what they believed. But after they ha一ve experienced so much hardship, they realize that they cannot adapt to the life of the outer world so they regress to the former life with formal faith. They realize the importance of God and they begin to think seriously about the relationship between man and God. At last they find their right way of their life.